hadith
477
۞
1. Muḥammad ibn Ja’far Al-Qurashi Al-Razzāz Al-Kūfi narrated to me from his uncle Muḥammad ibn Ḥusain ibn Abil Khaťťāb, from Muḥammad ibn Ismā’īl, from Sāliḥ ibn ‘Uqbah, from Bashīr Al-Dahhān, who said
I said to Abī ‘Abdillāh (Imam Sādiq (a.s.)), “Sometimes I miss (the opportunity to go to) Hajj so I go and spend the Day of ‘Arafah next to the grave of Ḥusain (a.s.) instead.” Imam (a.s.) said: Well done, O Bashīr! Verily Allāh will register twenty purified and accepted Hajj, twenty purified and accepted ‘Umrah, and the reward of (fighting in) twenty battles with one of Allāh’s messengers or with a Just Imam for any believer who goes to (the Ziyārah of) the grave of Ḥusain (a.s.) knowing his rights on any day other than an Eid. Allāh will register one hundred Hajj and ‘Umrah and the reward of (fighting in) one hundred battles with one of Allāh’s messengers or with a Just Imam for anyone who goes to him (Imam Ḥusain (a.s.)) on any Eid day. Allāh will register one thousand accepted Hajj and ‘Umrah and the reward of (fighting in) one thousand battles with one of Allāh’s messengers or with a Just Imam for anyone who goes to him (Imam Ḥusain (a.s.)) on the Day of ‘Arafah knowing his rights. I said, “But how can I be anywhere better than ‘Arafāt on the day of ‘Arafah?” Imam (a.s.) looked at me angrily and said, “O Bashīr! When a believer goes to the Ziyārah of the grave of Ḥusain (a.s.) on the Day of ‘Arafah after performing Ghusl with the water of the Euphrates (River), Allāh will register one (complete) Hajj with all of its rituals for him with every step that he takes.” Bashīr added, “I believe that the Imam (a.s.) also mentioned (that Allāh will register the reward of participating in) a battle.”
1 حَدَّثَنِي مُحَمَّدُ بْنِ جَعْفَرٍ الْقُرَشِيُّ الرَّزَّازُ الْكُوفِيُّ عَنْ خَالِهِ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ بَشِيرٍ الدَّهَّانِ قَالَ
قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) رُبَّمَا فَاتَنِي الْحَجُّ فَأُعَرِّفُ عِنْدَ قَبْرِ الْحُسَيْنِ (ع) فَقَالَ أَحْسَنْتَ يَا بَشِيرُ أَيُّمَا مُؤْمِنٍ أَتَى قَبْرَ الْحُسَيْنِ (ع) عَارِفاً بِحَقِّهِ فِي غَيْرِ يَوْمِ عِيدٍ كَتَبَ اللَّهُ لَهُ عِشْرِينَ حِجَّةً- وَ عِشْرِينَ عُمْرَةً مَبْرُورَاتٍ مُتَقَبَّلَاتٍ وَ عِشْرِينَ غَزْوَةً مَعَ نَبِيٍّ مُرْسَلٍ أَوْ إِمَامٍ عَدْلٍ- وَ مَنْ أَتَاهُ فِي يَوْمِ عِيدٍ كَتَبَ اللَّهُ لَهُ مِائَةَ حِجَّةٍ وَ مِائَةَ عُمْرَةٍ وَ مِائَةَ غَزْوَةٍ مَعَ نَبِيٍّ مُرْسَلٍ أَوْ إِمَامٍ عَدْلٍ- وَ مَنْ أَتَاهُ يَوْمَ عَرَفَةَ عَارِفاً بِحَقِّهِ كَتَبَ اللَّهُ لَهُ أَلْفَ حِجَّةٍ وَ أَلْفَ عُمْرَةٍ مُتَقَبَّلَاتٍ- وَ أَلْفَ غَزْوَةٍ مَعَ نَبِيٍّ مُرْسَلٍ أَوْ إِمَامٍ عَدْلٍ قَالَ فَقُلْتُ لَهُ وَ كَيْفَ لِي بِمِثْلِ الْمَوْقِفِ قَالَ فَنَظَرَ إِلَيَّ شِبْهَ الْمُغْضَبِ ثُمَّ قَالَ يَا بَشِيرُ إِنَّ الْمُؤْمِنَ إِذَا أَتَى قَبْرَ الْحُسَيْنِ (ع) يَوْمَ عَرَفَةَ وَ اغْتَسَلَ فِي الْفُرَاتِ ثُمَّ تَوَجَّهَ إِلَيْهِ كَتَبَ اللَّهُ لَهُ بِكُلِّ خُطْوَةٍ حِجَّةً بِمَنَاسِكِهَا وَ لَا أَعْلَمُهُ إِلَّا قَالَ وَ غَزْوَةً
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