hadith
437
۞
2. Ja’far ibn Muḥammad ibn Ibrāhīm ibn ‘Ubaydillāh ibn Mūsā ibn Ja’far narrated to me from ‘Abdillāh ibn Nahīk, from Ibn Abī ‘Umayr, from Hishām ibn Ḥakam, from ‘Abdil Karīm ibn Ḥassān, who said
I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)), “What does it mean when it is said that going to the Ziyārah of the grave of Abī ‘Abdillāh Al-Ḥusain (a.s.) is equal to performing Hajj and ‘Umrah?” Imam (a.s.) replied: Verily Hajj and ‘Umrah can only be performed here (in Makkah). However, if one decides to go to Hajj but does not have the means (to do so) and goes to Ḥusain (a.s.) instead, Allāh will register a Hajj for him. (Similarly) if one decides to perform an ‘Umrah but does not have the means (to do so) and goes to Ḥusain (a.s.) instead, Allāh will register an ‘Umrah for him.
2 وَ عَنْهُ عَنْ عَبْدِ اللَّهِ بْنِ نَهِيكٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ عَبْدِ الْكَرِيمِ بْنِ حَسَّانَ قَالَ
قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) مَا يُقَالُ إِنَّ زِيَارَةَ قَبْرِ أَبِي عَبْدِ اللَّهِ الْحُسَيْنِ (ع) تَعْدِلُ حِجَّةً وَ عُمْرَةً فَقَالَ إِنَّمَا الْحَجُّ وَ الْعُمْرَةُ هَاهُنَا وَ لَوْ أَنَّ رَجُلًا أَرَادَ الْحَجَّ وَ لَمْ يَتَهَيَّأْ لَهُ فَأَتَاهُ- كَتَبَ اللَّهُ لَهُ حِجَّةً وَ لَوْ أَنَّ رَجُلًا أَرَادَ الْعُمْرَةَ وَ لَمْ يَتَهَيَّأْ لَهُ فَأَتَاهُ كَتَبَ اللَّهُ لَهُ عُمْرَةً
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