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Home / Books / Al-Tawḥīd / Volume 1 / The Names of Allah, the Exalted,‬‬ and the Difference between their Meanings and the Meaning of the‬‬ Names of Creation / Hadith 268
hadith 268
Hadith #
268
Book
Al-Tawḥīd
Volume
1
Section
29
Part
Content
Chapter
The Names of Allah, the Exalted,‬‬ and the Difference between their Meanings and the Meaning of the‬‬ Names of Creation
Source
Shaykh Muḥammad b. ʿAlī al-Ṣaduq
۞
3. `Ali ibn Ahmad ibn Muhammad ibn `Imran al-Daqqaq (RA) said: Muhammad ibn Ya`qub said: `Ali ibn Muhammad said, on the authority of Salih ibn Abu Hammad, on the authority of al-Husayn ibn Yazid, on the authority of al-Hasan ibn `Ali ibn Abu Hamzah, on the authority of Ibrahim ibn `Umar that Abu `Abd Allah al-Sadiq (AS) said
Verily, Allah, the Blessed and Exalted, created names by letters and He, the Mighty and High, cannot be described by letters. He cannot be uttered by words, cannot be embodied in person, cannot be described by anthropomorphism, and cannot be colored by colors. Regions are negated from Him. Limits are far from Him. The sense of every imaginer is covered from Him. He is understood and not hidden. Hence, He has made it a complete word in four parts altogether. Neither one of them precedes the other. Then he showed three of those names to creation out of their need for them, and hid one of them. That is the well-kept treasured name through which these names were manifested. Thus, the apparent is Allah, the Blessed and Exalted. He, glory be to Him, utilized each one of the four first principles, and that became twelve principles. Then He created for each of the principles thirty names, in effect, related to them. They are the Most Compassionate, the most Merciful, the Sovereign, the Most Holy, the Creator, the Maker [al-Bari’], the Imager, the Ever-Living, the Self-Subsistent [al-Qayyum], slumber seized Him not, nor does sleep, the All-Knowing, the All-Aware, the All-Hearing, the all-Seeing, the Most Wise, the Honorable, the Supreme, the Possessor of all Greatness [al-Mutakabbir], the Most High, the Most Great, the All-Powerful [al-Muqtadir], the Omnipotent, the Giver of Peace [al-Salam], the Granter of Security [al-Mu`mum], the Guardian over All [alMuhaymin], the Maker, the Producer, the Originator [al-Badi’], the Lofty [al-Rafi`]. The Sublime, Generous, the Sustainer, the Giver of Life, the Causer of Death, the Raiser [alBa`ith], and the Inheritor. These are the names, among which are the Most Beautiful Names, until 360 names are complete. Thus, these are related to the three names. These three names are the first principles, and concealment for the Well-Kept Treasured name by these three names. As we read in the Word of the Mighty and High: Say, call upon Allah or call upon the Most Compassionate Allah; whichever you call upon, He has the best names.
3 - حدثنا علي بن أحمد بن محمد بن عمران الدقاق رحمه الله، قال: حدثنا محمد بن يعقوب، قال: حدثنا علي بن محمد، عن صالح بن أبي حماد، عن الحسين بن يزيد، عن الحسن بن علي بن أبي حمزة، عن إبراهيم بن عمر، عن أبي عبد الله عليه السلام قال
إن الله تبارك وتعالى خلق اسما بالحروف وهو عز وجل بالحروف غير منعوت وباللفظ غير منطق، وبالشخص غير مجسد، وبالتشبيه غير موصوف، وباللون غير مصبوغ، منفي عنه الأقطار، مبعد عنه الحدود، محجوب عنه حس كل متوهم، مستتر غير مستور، فجعله كلمة تامة على أربعة أجزاء معا، ليس منها واحد قبل الآخر، فأظهر منها ثلاثة أسماء لفاقة الخلق إليها (١) وحجب واحدا منها، وهو الاسم المكنون المخزون بهذه الأسماء الثلاثة التي أظهرت، فالظاهر هو الله تبارك وتعالى، وسخر سبحانه لكل اسم من هذه أربعة أركان (٢) فذلك اثنا عشر ركنا، ثم خلق لكل ركن منها ثلاثين اسما، فعلا منسوبا إليها (٣) فهو الرحمن الرحيم، الملك، القدوس، الخالق البارئ، المصور، الحي القيوم، لا تأخذه سنة ولا نوم، العليم، الخبير، السميع، البصير، الحكيم، العزيز، الجبار، المتكبر، العلي، العظيم، المقتدر، القادر، السلام، المؤمن المهيمن، البارئ (٤) المنشئ، البديع، الرفيع، الجليل، الكريم، الرزاق، المحيي، المميت، الباعث الوارث، فهذه الأسماء وما كان من الأسماء الحسنى حتى تتم ثلاثمائة وستين اسما فهي نسبة لهذه الأسماء الثلاثة، وهذه الأسماء الثلاثة أركان وحجب للاسم الواحد المكنون المخزون بهذه الأسماء الثلاثة، وذلك قوله عز وجل: ﴿قل ادعوا الله أو ادعوا الرحمن أيا ما تدعوا فله الأسماء الحسنى﴾ .
Tags Names of GodDivine Transcendence

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