hadith
249
۞
6. Muhammad ibn Musa ibn Mutawakkil (RA) said: Muhammad ibn Yahya al-`Attar said, on the authority of Sahl ibn Ziyad, on the authority of `Amr ibn `Uthman, on the authority of Muhammad ibn Yahya al-Khazzaz, on the authority of Muhammad ibn Sama`ah, that Abu `Abd Allah al-Sadiq A(S) said
The head of the rabbis [ra`s al-jalut] said to the Jews. “Verily, the Muslims consider Ali to be the greatest debater and the most learned one among them. Take me to him so that I may ask him a question that will confound him.” Hence, he came to him and asked: “O Commander of the Faithful! Since when has our Lord existed?” Ali (AS) replied:O Jewish man! It is certainly said: “When did it exist?” for something that previously did not exist. However, He has always existed, does exist, and will always exist forever. He has always existed, without quality. O Jewish man! How2 can He have a beginning? He is prior to the beginning, without a beginning, end [ghayah], and termination. He is the End and there is no end to Him. He is the End that is separate from all ends. He is the End of all Ends. Then the Jewish man said: “I bear witness that your religion is true, and that whatever contradicts it is false.”
6 - حدثنا محمد بن موسى بن المتوكل رحمه الله، قال: حدثنا محمد بن يحيى العطار، عن سهل بن زياد، عن عمرو بن عثمان، عن محمد بن يحيى الخزاز، عن محمد بن سماعة، عن أبي عبد الله عليه السلام قال
قال رأس الجالوت لليهود: إن المسلمين يزعمون أن عليا، من أجدل الناس وأعلمهم، اذهبوا بنا إليه لعلي أسأله عن مسألة أخطئه فيها، فأتاه فقال: يا أمير المؤمنين إني أريد أن أسألك عن مسألة، قال: سل عما شئت، قال: يا أمير المؤمنين متى كان ربنا؟ قال: يا يهودي، إنما يقال: متى كان لمن لم يكن فكان، هو كائن بلا كينونة كائن كان بلا كيف، يا يهودي، كيف يكون له قبل وهو قبل القبل بلا غاية ولا منتهى، غاية ولا غاية إليها، غاية انقطعت الغايات عنه، فهو غاية كل غاية، فقال: أشهد أن دينك الحق وأن ما خالفه باطل.
Tags
Divine Transcendence
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