Chapter 7 - On The Mutual Rights of Believers

Volume 1 40 narrations

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Brotherhood 32 Rights 7 Food and Drink 6 Disbelief/Kufr 5 Ahl al-Bayt 5 Good Deeds 4 Day of Judgment 3 Imam Ja'far al-Sadiq 3 Betrayal/Treachery 3 Secrets/Concealment 3 Good Company 3 Debt and Loans 3 Backbiting/Slander 2 Mercy 2 Wilayah 2 Governance 2 Generosity 2 Paradise 1 Slavery/Captives 1 Imam Muhammad al-Baqir 1 Angels 1 Enemies/Hostility 1 Hellfire 1 Expiation (Kaffara) 1 Khums 1 Imam Hasan al-Askari 1 Congregational Prayer 1 Greed/Stinginess 1 The Poor and Needy 1 Boasting/Showing Off (Riya) 1 Parables/Examples (Amthal) 1 Qur'an 1 Oppression 1 Lying/Falsehood 1 Fasting 1 Spiritual Retreat (I'tikaf) 1 Love 1 Humility 1 Modesty 1 Spending in God's Path 1 Etiquette 1

In this chapter filtered by Betrayal/Treachery

hadith 485

Ibrahim ibn Uthman narrated that Imam Sadiq (a.s) said

“Any believer who does not make an effort to help fulfill his religious brother's needs and does not advise him has committed treason against God and His Prophet.”

عن إبراهيم بن عثمان عن أبي عبد الله (عليه السلام) قال

قال: من مشى مع أخيه المؤمن في حاجة فلم يناصحه فقد خان الله ورسوله.

hadith 494

Abi Basir narrated that Imam Sadiq (a.s) said

“Do not be deceitful with people, since you will lose all your friends. “

عن أبي بصير عن أبي عبد الله (عليه السلام) قال

لا تغشش الناس فتبقى بغير صديق.

hadith 495

Seyf ibn Umayreh narrated that Imam Sadiq (a.s) said

“A believer will never deceive his fellow believing brothers, nor oppress them, be treacherous with them, humiliate, gossip about, or grumble at his believing brothers. He will never say his believing brother is lying. Should he ever grumble, their friendship will be ruined. Should he accuse him in any way he will lose his faith in just the same manner that salt gets dissolved in water. The reward of fully feeding two believers is more than freeing a slave for God's sake.”

عن سيف بن عميرة عن أبي عبد الله (عليه السلام) قال

المؤمن لا يغش المؤمن ولا يظلمه ولا يخونه ولا يخذله ولا يكذبه ولا يغتابه ولا يقول له " أف " فإنه إذا قال له " أف " لم تكن بينهما ولاية، فإذا اتهمه إنماث الإيمان في قلبه كما ينماث الملح في الماء، ومن أطعم مؤمنين أشبعهما كان أفضل من رقبة.